A comparison of the Ideas of William James and the Teachings of Christ Essay

allowiam mob had an bully insight about a number of intellectual and psychological dealings. He was a t rainfalled medical doctor yet he excelled in the field of philosophy and wrote enormously about his thoughts and musical themes. Pragmatism, Meaning of Truth as a Sequel to Pragmatism, Pluralistic Universe, and Varieties of spiritual Experiences ar considered as the major philosophical premises proposed by William pack. The bringing close togethers of Pragmatism demand scrupulous guardianship to understand.As per William crowd together, the meaning of an idea or a proposition or a thought lies in its observable operable consequences. Hence the idea under proposition must exhibit this quality of direct practical results. He believes that a thought or an idea must of all quantify be based on the verity of doctrine. He writes A circumstance may not come at all unless a preliminary faith exists in its coming Faith in a occurrence throw out help create the fact. ( crowd , The Will to Believe, 1897) Therefore trust and idea are some(a)times inter-reliant and may often cease to exist without to each one other.He opines that the truth or falsity of a judgment depends on the obtainment of the expectations that follow the judgment under question. For a judgment to survey with this, one needs to be pragmatic = as a matter-of-fact in his approach towards the events which are going to be judged. We slew excessively look at a contrast betwixt his thoughts when he constantly vacillates between perception and religion. The general credence that religious experiences involve a supernatural domain, on the whole, is somehow remote to science.However, to the individual human being these remote things are accessible as their driving force is faith and not experimental examination. James tries to bridge this gap between science and religion. The difference between the scientific principles and religious beliefs are woven to arrive at a multipart thinking pr ocedure which we can call as the Science of godliness. He wrote about this as follows Religious experience, in other words, spontaneously and inevitably engenders myths, superstitions, dogmas, creeds, and metaphysical theologies, and criticisms of one set of these by the adherents of another.Of late, impartial classifications and comparisons oblige become possible, alongside of the denunciations and anathemas by which the commerce between creeds used entirely to be carried on. We have the beginnings of a Science of Religions, so-called and if these lectures could ever be accounted a crumb- ilk contribution to much(prenominal) a science, I should be do very happy. (James, The Varieties of Religious Experiences, Lecture XVIII) These thoughts point towards that eternal question of can there be a God who created this universe?A pragmatist, such as James Williams, would say Yes, there indeed must be an empirical God who made all this universe provided the consequences are turn up or the relations established. That, simply put, is another state of admiration where the vision of identifying the Cause and Effect may cease to exist. Now allow us examine what pure religion and religious thoughts or philosophies (sans James Williams ) say about such perplexities of life. The Bible and the preaching of the Nazarene deliveryman and other religious foundations categorically decline the right to question.They demand inviolable surrender in order to get haughty delight. The teachings of Jesus must be quoted here Therefore everyone who hears these words of mine and puts them into cause is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.The rain came down, the streams rose, and the winds bl ew and beat against that house, and it fell with a great crash. (Matthew 724-27) The teachings of Christ demands beyond doubt(predicate) faith in the supernatural in order to attain absolute delight. This absolute delight or state of freedom is in total contrast to what we have seen so far in the flow of William James ideas. However there is one similarity That both the schools of thoughts agree to the fact that humanity is something which, neither needs to be empirically analyzed nor pragmatically accepted.The laws of both pragmatism and religion bend and tend to converge at one solitary point and this point of convergence is diligently referred to as Kindness. Historically, William James lived in the 19th Century. (January 11, 1842 August 26, 1910) During this period of time America was witnessing the industrial revolution and started emerging as the international power. It was also that phase of the history when the country was reeling under aftereffects of the Civil War and the diddly strikes.The ideas of William James were widely accepted from both laymen and intellectuals alike. The very concepts of Pragmatism, Will to Live, Pluralistic Universe and A Study in gentlemans gentleman Nature were regarded as the new hopes amidst turbulent times. Even though the kinetics of the contemporary society have changed immeasurably, I still feel some of James ideas would be contentedly accepted. Economical imbalances (Read The Recession), and religious conflicts (Read Fundamentalists/Extremists) have rendered a sense of cynicism.The thoughts of William James will surely be a rilievo if understood and implemented diligently. The astute adoption is the key as James writes The art of being wise is the art of knowing what to overlook. (William James The Principles of psychology, 1890) Let us hope better sense prevails upon the humanity and the thoughts of William James guide us through the testing times. References William James, The Will to Believe, 1897 Willi am James, The Varieties of Religious Experiences, Lecture XVIII Bible, Matthew 724-27 William James The Principles of Psychology, 1890